What are the Pilgrimage

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Pilgrimage God Almighty commands his slaves to perform many acts of worship; some of them are in the body such as prayer and fasting, including money, such as zakat and other expenses that are meant to be close to Allaah. Some of them combine physical and financial worship, and spend it of his money. The following is a definition of the definition of Hajj, its penalties, its ruling and its conditions. Definition of Hajj The hajj in the language refers to: the intention of everything, and it is said: It is the intention of the great thing, and it is also the intent and the cessation, it is said: it is a pilgrim, and arguments, and gathering; [1] Pilgrimage in the legal terminology: it is the Muslim's intention to place a specific (Holy House and Arafah), at a specific time ( months pilgrimage), to do specific work: (Tuf, standing in Arafah, and seeking between Safa and Marwa), on special terms. [2] Pilgrims The Hajj is invalidated if the person performs one of two acts: [3] [4] Intercourse The scholars of the Maalikis went on to say that the Hajj invalidates and invalidates the intercourse, or takes down the semen because of the foreplay or kissing, before throwing the Jamara of Aqaba, but if the intercourse takes place or the intercourse takes place, After the person has thrown the Jamara of Aqaba, after the tawaaf al-ifaadah, or after the day of slaughter, and the person has not thrown or mastered, his argument does not spoil, but in this case he must sacrifice the redemption. As for the scholars of the Hanafis, they said that the Hajj is invalidated by intercourse if intercourse takes place before standing with Arafah. The scholars of al-Shaafa'is said that the Hajj is invalidated by intercourse under conditions; that intercourse should be complete or incomplete. The Hanafi scholars differed in the phrase between the spoiler and the invalidator of the Hajj. The Hajj may be invalidated by intercourse if intercourse is performed before the first decomposition, and the Hajj is invalidated if the person recites Islam. During the ascetic. Note: The scholars of the Maalikis and Shaafa'is do not differentiate between the terms of the corrupt and false, but the scholars of the Hanafis differentiate between them in the door of transactions, but the scholars of Hanbali do not differentiate between them except in two places: Hajj and marriage. [5] [6] Leave a corner of Hajj The pillars of Hajj are four among the majority of scholars: [7] Ihram and intention: the intention to enter into the ascetic, because the Prophet peace be upon him: (but acts of intentions, but each person what he intended, who was migrating to a world that affects them, or to a woman to marry, and migrated to what migrated to him) , [8] The Hajj has a specific time and a specific timer. It was narrated by 'Abd-al-Rahmaan ibn Ya`mar al-Dayli that Nasa from the people of Najd came to the Messenger of Allaah (peace and blessings of Allaah be upon him) when he asked him to do Hajj. [9] The meaning of the collection: Muzdalifah, and begins the time to stand at Arafah from the end of the sun on the ninth of Dhu al-Hijjah, and extends to the time of dawn dawn on the day of sacrifice, it is said that the beginning of the day of Arafah from the dawn of the ninth day of Dhu al-Hijjah, who managed at this time to stand at Arafah If only for a moment, he realized standing, and he could stand anywhere in the Arafa area. Tawaaf al-ifaadah: This is because of the words of Allaah (interpretation of the meaning): "And then they shall break their chastity, and let their vows go down, and let them go to the old house." [10] The time of tawaaf al-ifaadah after standing at Arafah and Muzdalifah. Omar ibn al-Safa and al-Marwah: The time of Hajj for the pilgrim who enjoys standing after Arafah, Muzdalifah and Tawaf al-Ifta.

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